Isa Alizadeh; S.Hasan Ameli; Ali Ghaffari; Ramin Moharami
Abstract
Temporal point of view examines time in the narrative and the three main aspects of order, duration and frequency are discussed in it, which should be examined in the whole text and not in one sentence. This article descriptively and analytically examines the temporal point of view in ...
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Temporal point of view examines time in the narrative and the three main aspects of order, duration and frequency are discussed in it, which should be examined in the whole text and not in one sentence. This article descriptively and analytically examines the temporal point of view in the story of Abraham 7 as the ancestor of the monotheistic religions and Lot 7 as his cousin and that the story is intertwined in the two holy books of the Holy Quran and the Old Testament. The results show that the general ideology that dominates both of these books has a direct effect on their temporal point of view. The order in the story of the Old Testament is more prominent than the Holy Quran and the time of recitation is more in harmony with the time of narration in the Holy Quran than the Old Testament. Also, the frequency is repetitive in the Holy Quran whereas in the Old Testament it is often singular. These cases originate from the ideology of the Quran, which is directional and educational, while the Old Testament is historical, and tries to express it in general.
Isa Alizadeh; S.hasan Ameli; Ali Gafari; Ramin Moharami
Abstract
The study of the story of Abraham (AS) is very important due to its common themes in monotheistic religions and also the story of Lot (AS) because of its closeness to him, which has a special coherence in the type of content arrangement. Simpson's model is comprehensive due to ...
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The study of the story of Abraham (AS) is very important due to its common themes in monotheistic religions and also the story of Lot (AS) because of its closeness to him, which has a special coherence in the type of content arrangement. Simpson's model is comprehensive due to its comprehensiveness and proper demarcation. In presenting his six models for examining the narrative in the discussion of characterization, he refers to the actions and events in the narrative. In this regard, he uses the transient structure of Holliday. For the frequencies that occur in the story, it names six material, behavioral, verbal, mental, relational, and existential processes. The present article has studied this issue with a descriptive-analytical method. According to the results, the material process is more frequent due to the narration of the story of the prophets in both books. The verbal process in the Qur'an gives a higher percentage, which is the reason for direct dialogue and quotation in the Qur'an. Other processes also show differences between the specific style of the Qur'an and the historical style of the Torah. In general, the processes of the Torah story are more detailed and together, so it includes more numbers, but this happens much less in the Qur'an due to the scattering of the story among different chapters, so that it can be said that the purpose of the Torah is storytelling, but the purpose of the Qur'an’s stories lies concealed behind other purposes
